The interview reveals how those associated with the short-lived moderate military junta under Lonardi differ sharply from the more intranigent military figures in control in 1957. Here, Goyeneche criticizes authoritarian measures by the government,…
Almost every popular magazine profiled Frondizi either on the eve of his election, or afterwards. Here, the magazine takes a look at personal life of the President-elect.
Great article. The national team coach, Maschio, is fired under pressure from sports reporters who found themselves suddenly limited in their access to the national team (but well within the boundaries for journalists). The interventor of AFA is also…
The commentary by Llistosella chastises club officials for their financial negligence in paying back their debts, even when the state offers them money through television deals on state-run Channel 7. Previous attempts at raising revenue, like…
The author believes that Estudiantes-known for overly physical play and whining to officials-does deserve "preferential treatment": as the exception to a sport played by teams that respect the rules. A very helpful article in listing matches and…
An interview with a young priest who represents the changing face of the Catholice Church. He is a big fan of Racing and this interview is helpful in seeing how religion can intermingle with sports (and politics). His comment on the new Ongania…
Interesting to see the concerns of the exiled leader, and his literary supporter, printed in their (seeminlgy) entirety. They cite the instability of Frondizi's political position, particularly if he seems to acquiese to foreign investors and thus…
Juan Ramos Mejía writes to the magazine about the Carrizo-River Plate saga, noting that "professionalism" means different things to players and clubs but that organizations should not treat employees as commodities to be traded or sold at whim.
As the title suggests, the Peronist state's efforts at promoting tourism within Argentina is couched in terms of ownership, where ordinary citizens become "dueños del paisaje" (owners of the landscape).